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	<title>Scribo ergo cogito</title>
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		<title>Scribo ergo cogito</title>
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		<title>Articles pop-culture &#10024;</title>
		<link>https://cogito-escritum.fr/Articles-pop-culture-%E2%9C%A8</link>
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		<dc:date>2026-06-15T21:05:50Z</dc:date>
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&lt;p&gt;&#8211; Blanche-Neige : le droit &#224; une potion l&#233;tale &#128137; &lt;br class='autobr' /&gt;
&#8211; Miroir, miroir : Qui est la plus vieille de toutes ? &#129694; &lt;br class='autobr' /&gt;
&#8211; Pocahontas : une histoire d'injustice &#233;pist&#233;mique &#129718; &lt;br class='autobr' /&gt;
&#8211; Anastasia : Du mythe au feminicide ? &#129670; &lt;br class='autobr' /&gt;
&#8211; &#171; De grandes dents &#187; : Une grand-m&#232;re innocente ? &#128058; &lt;br class='autobr' /&gt;
&#8211; &#171; YKCOWREBBAJ &#187; : Un po&#232;me absurde ? &#127744; &lt;br class='autobr' /&gt;
&#8211; Dames et Rois aux &#233;checs : Lecture f&#233;ministe de Lewis Carroll &#9823;&#65039; &lt;br class='autobr' /&gt;
Copyright &#169; 2026, Cogito-escritum. Tous droits r&#233;serv&#233;s &lt;br class='autobr' /&gt;
&#8211; Snow White : The Right to a Lethal Potion &#128137; &lt;br class='autobr' /&gt;
&#8211; Mirror, (&#8230;)&lt;/p&gt;


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<item xml:lang="fr">
		<title>YKCOWREBBAJ : An absurd poem ? </title>
		<link>https://cogito-escritum.fr/YKCOWREBBAJ-An-absurd-poem</link>
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		<dc:date>2026-05-23T22:04:23Z</dc:date>
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		<dc:creator>Cogito escritum</dc:creator>



		<description>
&lt;p&gt;[(Abstract : &lt;br class='autobr' /&gt;
In Through the Looking-Glass, Alice discovers the famous poem, Jabberwocky. Confronted with this mysterious lexicon, our immediate reaction is to reject what seems absurd. Like Alice, we desperately search for meaning through the &#034;unreasonable silence of the world&#034;. This is what the philosopher Albert Camus called the absurd. &lt;br class='autobr' /&gt;
However, this article argues that Jabberwocky is a therapeutic learning process that cures us of the existential insecurity it provokes. Based on (&#8230;)&lt;/p&gt;


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<item xml:lang="en">
		<title>&#034;YKCOWREBBAJ&#034;: An absurd poem ? &#127744;</title>
		<link>https://cogito-escritum.fr/YKCOWREBBAJ-An-absurd-poem-43</link>
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		<dc:date>2026-06-13T14:22:00Z</dc:date>
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		<dc:language>en</dc:language>
		<dc:creator>Cogito escritum</dc:creator>



		<description>
&lt;p&gt;[(Abstract : &lt;br class='autobr' /&gt;
In Through the Looking-Glass, Alice discovers the famous poem, Jabberwocky. Confronted with this mysterious lexicon, our immediate reaction is to reject what seems absurd. Like Alice, we desperately search for meaning through the &#034;unreasonable silence of the world&#034;. This is what the philosopher Albert Camus called the absurd. &lt;br class='autobr' /&gt;
However, this article argues that Jabberwocky is a therapeutic learning process that cures us of the existential insecurity it provokes. Based on (&#8230;)&lt;/p&gt;


-
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<item xml:lang="fr">
		<title>Marjane Satrapi &#128330;&#65039; : &#034; Persepolis &#034;</title>
		<link>https://cogito-escritum.fr/Marjane-Satrapi-Persepolis</link>
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		<dc:date>2026-06-08T15:16:16Z</dc:date>
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		<dc:language>fr</dc:language>
		<dc:creator>Cogito escritum</dc:creator>



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&lt;p&gt;&#034; That day, I learned something essential : we can only feel sorry for ourselves when our misfortunes are still supportable. Once this limit is crossed, the only way to bear the unbearable is to laugh at it. &#034; [1] &lt;br class='autobr' /&gt;
Marjane Satrapi &#171; Ce jour-l&#224;, j'appris une chose fondamentale : on ne peut s'apitoyer sur soi que quand nos malheurs sont encore soutenables...
&lt;br class='autobr' /&gt;
Une fois cette limite franchie, le seul moyen de supporter l'insupportable, c'est d'en rire. &#187; [2] &lt;br class='autobr' /&gt;
Marjane Satrapi&lt;/p&gt;


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<item xml:lang="fr">
		<title>Edgar Morin : Mort d'un Contemporain &#128330;&#65039;</title>
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		<dc:date>2026-06-01T11:37:42Z</dc:date>
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		<dc:creator>Cogito escritum</dc:creator>



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&lt;p&gt;Le sac &#224; dos d'Edgar Morin &lt;br class='autobr' /&gt;
Une nuit Edgar Morin a oubli&#233; son sac &#224; dos sur le cuir d'un taxi &#224; l'aube le chauffeur l'a ouvert il y a trouv&#233; un petit carnet une photo orange des ann&#233;es soixante d'une fille sur une plage de M&#233;diterran&#233;e un journal du jour une bo&#238;te de cigarillos vanill&#233;s un livre des po&#232;mes de Melville une banane tum&#233;fi&#233;e un foulard un tube de Sensodyne et presque un si&#232;cle de pens&#233;e complexe et d'amour du prochain tout emm&#234;l&#233;s &lt;br class='autobr' /&gt;
Thomas Vinau Edgar Morin's (&#8230;)&lt;/p&gt;


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<item xml:lang="fr">
		<title>George Orwell : Why I Whrite ? </title>
		<link>https://cogito-escritum.fr/George-Orwell-Why-I-Whrite</link>
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		<dc:date>2026-05-25T13:47:14Z</dc:date>
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		<dc:language>fr</dc:language>
		<dc:creator>Cogito escritum</dc:creator>



		<description>
&lt;p&gt;&#034;When I sit down to write a book, I do not say to myself, I am going to produce a work of art. I write it because there is some lie that I want to expose, some fact to which I want to draw attention, and my initial concern is to get a hearing. But I could not do the work of writing a book, or even a long magazine article, if it were not also an aesthetic experience. Anyone who cares to examine my work will see that even when it is downright propaganda it contains much that a full-time (&#8230;)&lt;/p&gt;


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	</item>
<item xml:lang="fr">
		<title>Julos Beaucarne : An Antidote to Racism</title>
		<link>https://cogito-escritum.fr/Julos-Beaucarne-An-Antidote-to-Racism</link>
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		<dc:date>2026-05-18T11:36:22Z</dc:date>
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		<dc:language>fr</dc:language>
		<dc:creator>Cogito escritum</dc:creator>



		<description>
&lt;p&gt;Ton Christ est Juif
&lt;br class='autobr' /&gt; &#171; Ton Christ est juif
&lt;br class='autobr' /&gt;
Ta voiture est japonaise
&lt;br class='autobr' /&gt;
Ton couscous est alg&#233;rien
&lt;br class='autobr' /&gt;
Ta d&#233;mocratie est grecque
&lt;br class='autobr' /&gt;
Ton caf&#233; est br&#233;silien
&lt;br class='autobr' /&gt;
Ton chianti est italien &lt;br class='autobr' /&gt;
Et tu reproches &#224; ton voisin d'&#234;tre un &#233;tranger. &#187; [1] &lt;br class='autobr' /&gt;
Julos Beaucarne &lt;br class='autobr' /&gt;
Your Christ is Jewish
&lt;br class='autobr' /&gt; &#034; Your Christ is Jewish
&lt;br class='autobr' /&gt;
Your car is Japanese
&lt;br class='autobr' /&gt;
Your couscous is Algerian
&lt;br class='autobr' /&gt;
Your democracy is Greek
&lt;br class='autobr' /&gt;
Your coffee is Brazilian
&lt;br class='autobr' /&gt;
Your chianti is Italian &lt;br class='autobr' /&gt;
And you reproach your neighbour for being&lt;/p&gt;


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	</item>
<item xml:lang="fr">
		<title>Shakespeare : On music </title>
		<link>https://cogito-escritum.fr/Shakespeare-On-the-music</link>
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		<dc:date>2026-05-11T12:27:01Z</dc:date>
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		<dc:language>fr</dc:language>
		<dc:creator>Cogito escritum</dc:creator>



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&lt;p&gt;&#034; The man that hath no music in himself,
&lt;br class='autobr' /&gt;
Nor is not moved with concord of sweet sounds,
&lt;br class='autobr' /&gt;
Is fit for treasons, stratagems, and spoils,
&lt;br class='autobr' /&gt;
The motions of his spirit are dull as night,
&lt;br class='autobr' /&gt;
And his affections dark as Erebus :
&lt;br class='autobr' /&gt;
Let no such man be trusted... Mark the music. &#034; [1] &lt;br class='autobr' /&gt;
Shakespeare &lt;br class='autobr' /&gt;
&#171; L'homme qui n'a en lui-m&#234;me aucune musique, &lt;br class='autobr' /&gt;
Et qui n'est pas &#233;mu par le doux accord des sons, &lt;br class='autobr' /&gt;
Est propre aux trahisons, aux perfidies, aux rapines ;
&lt;br class='autobr' /&gt; Les mouvements de son &#226;me sont mornes comme la (&#8230;)&lt;/p&gt;


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	</item>
<item xml:lang="fr">
		<title>Deep-porn : Une nouvelle violence faite aux femmes ? &#9792;&#65039;</title>
		<link>https://cogito-escritum.fr/Deep-porn-Une-nouvelle-violence-faite-aux-femmes</link>
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		<dc:date>2026-05-04T21:16:54Z</dc:date>
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		<dc:language>fr</dc:language>
		<dc:creator>Cogito escritum</dc:creator>



		<description>
&lt;p&gt;[(Abstract : &lt;br class='autobr' /&gt;
Combien de femmes sont victimes de deep-porn aujourd'hui ? La r&#233;ponse est br&#232;ve : beaucoup trop. En un clic, il est d&#233;sormais possible de d&#233;nuder le corps de n'importe quelle femme sans son consentement. Pourtant, cette violence ne constitue pas une agression sexuelle aux yeux de la justice. La loi fran&#231;aise reconna&#238;t le caract&#232;re diffamatoire du deep-porn, qui porte atteinte &#224; la r&#233;putation. Cependant, elle refuse encore de qualifier cet acte de violence sexuelle portant (&#8230;)&lt;/p&gt;


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<item xml:lang="en">
		<title> Deep-porn : A New Form of Violence Against Women ? &#9792;&#65039;</title>
		<link>https://cogito-escritum.fr/Deep-porn-A-New-Form-of-Violence-Against-Women</link>
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		<dc:date>2026-05-04T21:15:07Z</dc:date>
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		<dc:language>en</dc:language>
		<dc:creator>Cogito escritum</dc:creator>



		<description>
&lt;p&gt;[(Abstract : &lt;br class='autobr' /&gt;
How many women are victims of deep-porn today ? The answer is brief : far too many. In a single click, it is now possible to strip any woman's body without her consent. Yet, this violence does not constitute sexual assault in the eyes of the law. French law recognizes the defamatory nature of deep-porn as an attack on reputation. However, it still refuses to qualify this act as sexual violence against bodily integrity. To claim that deep-porn is mere defamation is akin to (&#8230;)&lt;/p&gt;


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